A few days ago, Aug. 26, 2009, the Forward ran this article:
Largest Outreach Effort for Alums Of Birthright Raises Concerns
(http://www.forward.com/articles/112920/)
What’s the “concern?” The charge is that the largest, most well-funded organizer of follow-up programs for Birthright alumni, the Jewish Enrichment Center, been given a virtual monopoly on reaching out to the tens of thousands of Birthright alumni who return to the New York Tri-State area and that they are Orthodox.
As I began reading I found nothing to be so upset about. The program is non-denominational, has a terrific sounding offering, and environment for young people to hang out, learn and get to know other young Jews. They have Hebrew classes, challah baking, Friday night dinners and a training program for those who didn’t have a bar or bat mitzvah. As a mom of a Birthright alum it all sounded good to me. In fact I’ve been hoping and asking for some meaningful followup for my San Francisco bay area alum daughter.
I don’t care that the Orthodox rabbi isn’t into labels; personally I have frum friends and I get tired of hearing them disparaged. The accusation that the program is “slanted towards religious observance” sounded like it is more of a problem for my generation than my daughter’s. I have no objection to traditional Torah study as long as it’s accepting and embracing. I am onboard for kosher snacks, which I’m assuming they serve.
But then the program moved from religion, where they appear to be low key and open, to politics, where there is a clear conservative agenda. OK, they lost me. And truthfully, they’d lose my daughter.
What makes me sad is that it always seems like the money for extensive programming and an expensive building/meeting place only goes to orthodox endeavors. The liberal areas of the community can’t see their way clear to spend this money. So while I agree with the concerns expressed by Rabbi Yoffie of the Union for Reform Judaism (see the article), what I see is that no one is willing to fund a program of Reform (or Reconstructionist or Renewal or Conservative) Jewish outreach on this scale.
We in Outreach to Interfaith readily acknowledge the powerful message and consistent openness of Chabad. The frequent statement is, “we need to become a liberal version of Chabad.” What does that mean? First of all it means feeling confident of who we are, knowing our own boundaries. From a secure core it is a lot easier to open your arms to others. I hope that a clear and consistent mission statement will help funders see their way through to funding a liberal program of outreach. To you my fellow professionals, I believe the better we coordinate with each other and support each other (as the Chabad couples do) the stronger we will become.
But let me issue a cautionary note to the Jewish Enrichment Center, please ask yourself:
Will a conservative speaker (Grace-Marie Turner) who is opposed to public funding for abortions and is anti-President Obama catch the interest of this group of young Jews? If you think she will, you don’t know your audience. I suggest you check out the YouTube video, Sarah Silverman and the Great Schlep – that’s where the young Jews are.
Showing posts with label philanthropy. Show all posts
Showing posts with label philanthropy. Show all posts
Tuesday, September 1, 2009
Thursday, August 6, 2009
Hope Not Fear - the new book
I recently received a copy of Hope Not Fear by Edgar M. Bronfman and Beth Zasloff. The first thing that struck me in reading it was that here is a wealthy man with extensive access to probably anyone he wanted to interview and yet he did not speak to a single individual who is currently working in outreach to interfaith couples. He spoke to people who do a lot of talking about it, to people who do outreach that happens to include interfaith couples, but no one who does this for a living. The closest he came was Dru Greenwood who used to run the Union for Reform Judaism's Outreach Department. But Dru has been gone several years.
What this tells me is that Professional Interfaith Outreach is so far under the radar that even Bronfman couldn't find it.
What does this mean?
First I think it reflects the community's continued ambivalence towards the entire issue of interfaith marriage. We are afraid that any effort might give permission to intermarry. So we don’t fund ongoing, strong programs. Thus no programs emerge onto the general community landscape and consciousness. How many programs have we seen open and close?
In this environment very few professionals continue to work in the field for more than five years. Therefore, no experience is developed, no institutional memory is sustained. Programs are constantly run by novices. I could count on my two hands the professionals that have done this work continuously for more than 10 years.
If you were going in for surgery would you want a doctor who was making it up as he/she went along or would you prefer someone who had actually done your procedure hundreds of times on hundreds of different people?
Until we transcend fear and begin to believe that we as a community will survive, we will continue to have programs that rotate in and out of existence with staff that lack experience sufficient to address the needs and challenges of this growing population.
What this tells me is that Professional Interfaith Outreach is so far under the radar that even Bronfman couldn't find it.
What does this mean?
First I think it reflects the community's continued ambivalence towards the entire issue of interfaith marriage. We are afraid that any effort might give permission to intermarry. So we don’t fund ongoing, strong programs. Thus no programs emerge onto the general community landscape and consciousness. How many programs have we seen open and close?
In this environment very few professionals continue to work in the field for more than five years. Therefore, no experience is developed, no institutional memory is sustained. Programs are constantly run by novices. I could count on my two hands the professionals that have done this work continuously for more than 10 years.
If you were going in for surgery would you want a doctor who was making it up as he/she went along or would you prefer someone who had actually done your procedure hundreds of times on hundreds of different people?
Until we transcend fear and begin to believe that we as a community will survive, we will continue to have programs that rotate in and out of existence with staff that lack experience sufficient to address the needs and challenges of this growing population.
Labels:
Community Models,
philanthropy
Friday, January 4, 2008
Jewish Generations
I am sending you a link to an article that focuses on Federation philanthropy, but philanthropy is not what I'm interested in. What I find very interesting is the discussion of the various age groups and their concept of "Jewish engagement." This is something we are all interested in.
Note in the article that the author speaks about four age groups -
The Traditionalists (born between 1925 and 1945)
Baby Boomers (born between 1945 and 1964)
Gen X (born between 1965 and 1980)
Gen Y (born between 1981 and 1999)
Now the type of engagement that the author was looking at is philanthropic. But the answers sometimes went outside the lines.
Engagement meant --
To The Traditionalist: Creating an agency for young adults.
To the Baby Boomer -- creating outreach activities for 20-somethings
To Gen X -- having a seat at the allocations table
To Gen Y -- having a meaningful experience of Jewish life having nothing to do with allocating dollars or attending social events.
Sounds like there's a party being planned for people who may not attend.
For the entire article go to:
http://www.jta.org/cgi-bin/iowa/news/article/20071105sharnaoped.html
Note in the article that the author speaks about four age groups -
The Traditionalists (born between 1925 and 1945)
Baby Boomers (born between 1945 and 1964)
Gen X (born between 1965 and 1980)
Gen Y (born between 1981 and 1999)
Now the type of engagement that the author was looking at is philanthropic. But the answers sometimes went outside the lines.
Engagement meant --
To The Traditionalist: Creating an agency for young adults.
To the Baby Boomer -- creating outreach activities for 20-somethings
To Gen X -- having a seat at the allocations table
To Gen Y -- having a meaningful experience of Jewish life having nothing to do with allocating dollars or attending social events.
Sounds like there's a party being planned for people who may not attend.
For the entire article go to:
http://www.jta.org/cgi-bin/iowa/news/article/20071105sharnaoped.html
Labels:
demographics,
In the News,
philanthropy,
Studies
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